Friday, February 11, 2011

"What's the Least I Can Believe?" — First Class

This Sunday, Feb. 13, we'll open our study of the new book, "What's the Least I Can Believe and Still Be a Christian: A Guide to What Matters Most." The book study begins at 9:30; musicians will rehearse at 9.

We'll be discussing the Preface and Chapters 1 and 2. Here are a few questions to get us started:

Last week we discussed some of the ideas *we* find hard to believe about Christianity. Among those mentioned were the virgin birth, the resurrection of the body, and the idea that God cares about us personally. What do you think are some of the ideas that non-Christians think we believe that we actually may not?

Chapter 1 disputes the notion that God causes bad things to happen. A corollary is that by creating free will, God *allows* bad things to happen. William Sloane Coffin, who lost his son Alex in a car accident, preached a sermon about this topic. I'll bring copies to the class, but two things he said spring immediately to mind:

The first is from Coffin himself: "My own consolation lies in knowing that it was not the will of God that Alex die; that when the waves closed over the sinking car, God's heart was the first of all our hearts to break."

The other is from Ernest Hemingway's, "A Farewell to Arms": "The world breaks everyone, then some become strong at the broken places." Can we believe that the world breaks us and that God heals us and makes us stronger?

The second chapter refutes the idea that good Christians don't doubt. God made us human and doubt is human, but can we think of tools that God has given us to help deal with it?

Feel free to use the comment function to chime in with other questions for discussion.

Wednesday, January 26, 2011

What's the Least I Can Believe?

Barb has suggested that we might consider for our next book-study text, “What’s the Least You Can Believe and Still Be A Christian?” by Martin Thielen.

This Sunday, Jan. 30, let’s meet at 9:30 or 9:45 (depending on whether the musicians are rehearsing with a new keyboard!) to talk about whether you’d like me to order copies of the book.

A good discussion starter might be, “What do you have trouble believing?”

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Here’s what Barb found on the Internet:

When I first met Danny, he said, "Preacher, you need to know that I'm an atheist. I don't believe the Bible. I don't like organized religion. And I can't stand self-righteous, judgmental Christians."

I liked him right away!

In spite of Danny's avowed atheism and my devout Christian beliefs, we became close friends. Over the next year Danny and I engaged in numerous conversations about faith. During that time Danny softened his stance on atheism. One day he announced with a laugh, "I've decided to upgrade from an atheist to an agnostic." Several months later Danny said, "I've had an epiphany. I realize that I don't reject Christianity. Instead, I reject the way that intolerant Christians package Christianity." A few weeks after that conversation, Danny said, "Martin, you've just about convinced me on this religion stuff. So I want to know--what's the least I can believe and still be a Christian?"

"What's the least I can believe and still be a Christian?" What a great question! Danny's provocative question prompted me to write a new book, using his question as the title. Part one of the book presents 10 things Christians don't need to believe. In short, Christians don't need to believe in closed-minded faith. For example, Christians don't need to believe that:

• God causes cancer, car wrecks and other catastrophes
• Good Christians don't doubt
• True Christians can't believe in evolution
• Woman can't be preachers and must submit to men
• God cares about saving souls but not saving trees
• Bad people will be "left behind" and then fry in hell
• Jews won't make it to heaven
• Everything in the Bible should be taken literally
• God loves straight people but not gay people
• It's OK for Christians to be judgmental and obnoxious

On the other hand, there are things Christians do need to believe, which is the focus of part two of my book. They need to believe in Jesus -- his life, teachings, example, death and resurrection. A great benefit of these beliefs is that they provide promising answers to life's most profound questions including:
• Who is Jesus?
• What matters most?
• Am I accepted?
• Where is God?
• What brings fulfillment?
• What about suffering?
• Is there hope?
• Is the church still relevant?
• Who is the Holy Spirit?
• What is God's dream for the world?

Like Danny, many people in the 21st century hunger for an open-minded expression of Christian faith. That's especially true for young people. For example, in a recent episode of the popular television show Glee, several high school students explain why they are turned off by religion. From their perspective, the church is down on gays, women and science. When you add to that the arrogant and judgmental attitudes found in many religious-right churches, it's easy to see why people are repelled by religion. If the only faith options are fundamentalism or no religion, many people will opt for no religion. Thankfully, a better alternative exists -- vibrant, open-minded, grace-filled, gender-equal, life-giving, centrist, moderate/mainline faith. Promoting that kind of faith is my greatest passion in ministry. For example, I received the following e-mail a few weeks ago from a woman named Shelly:

...I was raised in a religious-right fundamentalist church. Suffice it to say that my experiences were such that by the time I finished college, I was totally estranged from religion. Twenty years later, I realized that I was neglecting an important part of my life, and I began searching for a church home. I attended a few churches and was so discouraged. I wondered whether it was possible to find a church where my children would not hear hate and intolerance preached. Then one day my family and I visited your congregation, and were filled with joy to find a church that embraces grace instead of judgment. So here we are, a year later, and I actually look forward to Sunday services each week. I feel God's presence in my life for the first time in many years, and I want to thank you for your part in this process...

In a nutshell, that e-mail explains why I wrote What's the Least I Can Believe and Still Be a Christian? I want people like Shelly to know that a viable alternative exists to arrogant, judgmental, closed-minded religion. I also wrote the book for moderate and mainline churches. We in the moderate/mainline tradition have a compelling faith story to tell. However, we need practical resources to better share that story. So I devised a seven-week congregational initiative based on the book that moderate and mainline churches can use to better tell their story.

Friday, December 24, 2010

O Holy Night

All are welcome at our Christmas Eve candlelight service of scriptures, carols and communion, 6 p.m. at the church.

To those who cannot be here, we pray you receive Christmas blessings wherever you are!

Friday, December 17, 2010

Book study on hold

Because so many people are traveling and there's so much else going on, the book-study group will not meet on Dec. 19, Dec. 26 or Jan. 2. We'll resume on Jan. 9 and will talk about what comes after "A Geography of God," because there are only two chapters left.

If you're a musician (and ESPECIALLY if you love to sing but mistakenly think you aren't 'good enough'), talk to Karyn Reid about upcoming practices.

Don't forget the children's program on Sunday at 5 p.m. Barb will be reading "The Night Before Christmas," Suzy will be reading the story of Christ's birth, and we'll probably sing some fun songs.

Saturday, December 11, 2010

Geography of God, Ch. 18

Lindvall says that the Christian identity is "child of God," yet we often identify ourselves with our jobs, with our illnesses, with our possessions, etc. How is that harmful to us?

The idea that poverty is ennobling may have come in part from Jesus' requirement that the rich young ruler rid himself of possessions to inherit eternal life, and from his statement that we cannot serve both God and money. Do we believe that all possessions are an obstacle to salvation? If so ... then what? And if not, why not?

How can we learn to use our possessions for God's purposes rather than letting them be impediments in our relationship with God?

Being defined by what we do is not inherently bad, but it's telling that "what we do" often means "how we make money." How else could that definition work?

How does Sabbath-keeping help us to keep our lives in balance?

What else struck you about this chapter?

Tuesday, December 7, 2010

'The endurance of rural congregations'

RCC members and friends may be interested in this blog post about a small church similar to ours. (Click on the underlined text.)

Saturday, December 4, 2010

Caroling!

Don't forget caroling next Sunday evening, Dec. 12. Meet at 7 p.m. at the church, and bring everyone who likes to sing Christmas carols. Dress warmly! Afterward, we'll go back to the church for coffee or cocoa and cookies.

If you can't come, but know of someone who would like a visit from the carolers, please let Suzy know.